Thursday, 27 December 2012

Chronicler of Heritage


Chronicler of Heritage

Having turned to Oriental philosophy in search of existential questions 15 years back, French national Nawang Jinpa is now documenting the rich history of the Drukpa lineage of Buddhism at Ladakh’s Hemis monastery

Hemis Monastery, Ladakh
The 45-km-stretch from Leh takes a small detour, snaking through about seven km of winding road, to lead up to the Hemis monastery, home to more than 1,000 resident and visiting monks and nuns who pray, meditate and work with their present spiritual leader, the Gyalwang Drukpa. They work with the communities that dot the fascinating albeit harsh landscape of snow, mountains and barren patches of rocky land. What few know is that the Tibetan Buddhist monastery is also the hub of a lot of study and research activity with international scholars, volunteers and Buddhists being in residence and/or visiting on a regular basis. Belonging to the Drukpa lineage or the Dragon Order of Mahayana Buddhism, Hemis was founded in the 13 century and later re-established in the 17th century.

Fifty-three-year-old Nawang Jinpa has been coming to Hemis for the last 15 years, staying for three to six months at a stretch. She is working on documenting the 800-year history of the Drukpa lineage. A French national, she turned eastwards seeing the immense wisdom that Oriental philosophy and religion offered following her own disillusionment with the western way of life which was “so empty, shallow and directionless”. She came initially in search of answers to some of her existential questions and then stayed on. Her search took her to Lahaul, where she spent a few years studying and working with children before moving to Ladakh. She is presently recording local stories and is often the first point of contact for visitors at Hemis, taking them around, telling them about the Drukpa lineage and its fascinating tales. She tells you that all erstwhile kings of Ladakh had their religious gurus at the Hemis. And though the formal powers may have been surrendered, the dynastic culture and social status of His Holy Highness has stayed with hundreds of thousands of people thronging the place during local festivals and through the year to hear and seek his blessings. The monastery is like an institution which traces its intellectual order from the Vajrayana school of Tantric Buddhism which is divided into several sects like Kargyu, Sakya, Gelug. The practices in the monastery are direct lineal descent of the teachings of the Mahayoga Tantra school.

The Hemis monastery is the biggest land owner in all of Ladakh. Its funds are used to promote culture, education and religious studies. According to Nawang, Ladakh has a lot in common with Bhutan which is why so many leaders from Bhutan were present for the Annual Drukpa Council in October this year. Earlier the Prince of Ladakh used to became the spiritual leader of Bhutan. The Drukpa Council meeting was held for the fourth time in Ladakh and first time in Hemis. She is piecing every bit of information, engaging in conversations with people in person, through an interpreter and on email with disciples across the world.

What she finds most fascinating is that the lineage’s spiritual tradition is of renunciation. With change in time and culture, however, the masters began to feel the need to connect more with the people, talking about their rich and ancient lineage. In an 800-year plus lineage, it is expected to find books, notes, records of meetings and religious manuscripts but not much is there in the archives. According to Nawang, “a lot of it got destroyed with invaders who attacked Ladakh and threw them in the Indus river.” She adds that though there is an abundance of information on the political history of the region, not much is available on the religious and spiritual history. “The Drukpa lineage was known as the pure or white lineage. It did not propagate its teachings through written content, but focused on people to people interaction, which was more private.”

On a spiritual journey: Nawang Jinpa
On a spiritual journey: Nawang Jinpa
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Published in The Hindu
By Taru Bahl
Dated: 26th Dec. 2012

Jahangir’s Christmas Gift


Jahangir’s Christmas Gift

R. V. Smith talks of the secular nature of Christmas festivities in the Mughal era

When Jahangir came on one of his last visits to Delhi, in 1625-26, it happened to be the Christmas season. To mark the occasion, says an old but credible story, Armenian merchant Khwaja Mortiniphus presented him with five bottles of the wine of Oporto. The emperor was greatly pleased with the gesture and asked the merchant what he should give him as a present in return. The Khwaja said he had, by God’s grace, everything he could want and that he was already beholden to the emperor for allowing him to trade in his empire. Jahangir appreciated the comment but still insisted on giving him a gift— a precious diamond from the Golconda mines. The merchant in turn presented the diamond to his dear patron Mirza Zulquarnain, who was regarded by Akbar as a foster-brother and made Governor of Sambar (Rajputana)— where the Mughal salt works were located. The Mirza, also an Armenian Christian, got the diamond mounted on a gold ring which he wore nearly all his life.
Jahangir, while in Delhi, incidentally, used to live in Salimgarh, built by Sher Shah’s son Salim Shah, as at that time there was no Red Fort— of which the older citadel now forms an extension. In summer he preferred to stay on a floating camp of boats on the Yamuna. The Armenians, who had two churches in Delhi (both destroyed by Nadir Shah in 1739) used to hold a Christmas drama at which Mughal nobles and Rajput chieftains were among the prominent invitees. They sought the emperor’s presence at the play in 1625-26 and Jahangir agreed as he sometimes used to attend a similar one held in Agra since his father’s time. At that play, records the Franciscan Annals, little boys and girls dressed as angels, took part on Christmas night. The emperor was present and rose petals were showered on him. Earlier, “on Christmas morning Akbar used to come to the church (he had ordered to be built) with his courtiers to see the representation of the cave in which Jesus was born and the good shepherds kept watch. Afterwards the ladies of his harem also visited the manger.” Jahangir once presented beeswax candles at the church at Lahore, “through which he was conducted like a bishop, to the chiming of bells and singing of carols”. Talking of bells, one of the bells of Akbar’s Church is said to have fallen down when the sacristan “went mad with joy” and pulled and tugged at the bell-rope, along with his friends, on the baptism day of Jahangir’s nephews. The bell was so big that even an elephant could not carry it to the Kotwali for repairs.
To come back to the Xmas gift, while on his death-bed, Mirza Zulquarnain (known as the father of Mughal Christianity) gave the ring with Jahangir’s diamond to the Father Provincial of the Agra-based-Hindustan-Tibet Apostolic Mission, of which Delhi was a part. From him it was passed on to the succeeding prelates till it came to the Italian Archbishop Dr Raphael Angelo Bernacchioni of Figilne, who died at Dehra Dun while on a visit in 1937. But before that the Archbishop nearly lost the prized ring at Agra.
According to the late Natalia Bua, an Armenian descendant herself, “One day after lunch while the Archbishop was washing his hands outside his kitchen, he took off the ring and kept it on the wash basin. A vulture, attracted by the brilliant diamond, carried it away to its nest under the statue of Michael the Archangel, along with the smouldering stub of the cigar the Archbishop had just discarded (and kept near the ring). Dr Raphael looked with dismay at the nest, with a prayer on his lips and, believe it or not, the nest suddenly caught fire and the bright ring, along with the still burning nest, fell 100 yards away on the steps of Agra’s Cathedral of the Immaculate Conception. Servants were sent to search for it and they succeeded in finding the ring and returning it to the Archbishop. What happened to it after his death is not known but some think it was buried along with him under the Cathedral altar.
May be the medieval ring is still there— an emperor’s priceless Xmas gift to a pious merchant, whose mausoleum, known as Padre Santus’ Chapel is situated in old Lashkarpur’s Martyrs’ cemetery in a grove gifted by Akbar to a saintly Armenian woman, Mariam Pyari.
Can anyone visiting Salimgarh during these Yuletide days ever imagine that Jahangir once played Santa Claus there? A vulture, interestingly enough, still builds its nest under the wings of the Archangel’s 1840s Belgium-built statue, perched high up on the Cathedral façade.
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Published in The Hindu
Written by R.V. Smith
Date: 23rd Dec. 2012

Friday, 14 December 2012

Gypsy roots to Doms

Gypsy roots to Doms - Discrimination survives, 1400 years on


Migration of Gypsies
A genetic study has for the first time traced the origins of Europe’s gypsy populations to the ancestors of today’s Doms, a Dalit sub-caste in India. Indian scientists collaborating with European and US researchers have shown that Europe’s Romani people, or gypsies, are the descendants of the Doms from northwest India who migrated to Europe about 1,400 years ago.

Their study, published in the journal PLoS One, is the first to establish a source population in India for gypsies, though linguistic and genetic research had already pinpointed India as their original homeland. Some historians had, on the basis of linguistic affinities, attempted to link the gypsies to the Doms but without hard evidence. The Doms are themselves believed to be descendants of the subcontinent’s aboriginal populations who were assimilated into the caste system and traditionally assisted in cremations.

The estimated 11 million Romani people who make up Europe’s largest minority group have long faced social discrimination that, members of this ethnic group say, makes it hard for them to get jobs, accommodation or good education. “We now have powerful genetic evidence to show that the Doms of India became the Romas of Europe,” said Kumarasamy Thangaraj, a scientist at the Centre for Cellular and Molecular Biology in Hyderabad, the study’s principal investigator. Thangaraj and his colleagues analysed genetic material from 3,498 people drawn from 57 populations across India and compared it with genetic information about Romani people documented earlier by independent research groups.

The study looked for subtle changes in genetic sequences over time that allow scientists to reconstruct a family tree of populations that provides information about migrations, origins, and affinities between different population groups. The scientists found genetic patterns that suggest that the ancestors of the Romani people were Doms from northwest India who had migrated to Europe most likely about 1,405 years ago, that is, in the early seventh century AD. However, limitations of the genetic studies impose wide error margins that could place this migration anytime between the 1st century AD and 12th century AD.

Thangaraj said the study is also the first to suggest a geographic location for what could have been the founder populations of the Doms themselves — stone-age hunter-gatherers in southern India 24,000 years ago. The genetic studies point to several waves of movements of this aboriginal founder population — the first about 21,000 years ago towards eastern and northeast India, another about 19,000 years ago into the north, and a third 16,000-18,000 years ago into northwest India.

“We can’t say what sparked the exodus of some Doms towards Europe about 1,400 years ago,” Thangaraj said. In the past, some historians have suggested that the Ghaznavid invasions into modern-day Pakistan (about 1,000 years ago) could have prompted them to travel westward. Others have suggested that the position of the Doms in the caste system might have been another reason to move. Large sections of the Romani people continue to face discrimination across Europe even today, a spokesperson for the Gypsy Council in the UK said.

“The Romani people continue to experience discrimination -– it’s hard to find jobs (and) accommodation, and educational opportunities are not good,” Joseph G. Jones, the Gypsy Council spokesperson, told The Telegraph over the phone. In October 2011, the Gypsy Council wrote to the United Nations seeking its recognition of the Romani flag as a symbolic “act of recognition and respect, which would give some small status and support for Romani communities”.
“Our request to the UN has been completely ignored,” Jones said today. “We even went to the UN headquarters, and they refused to talk with us. Palestine has been granted observer status by the UN. We’re not asking for any land, only for equal rights.”

Thangaraj and his Indian colleagues collaborated with scientists in Estonia, Switzerland, the UK and the US in their attempts to trace the roots of the Romanis. An independent genetic study led by scientists in Spain and the Netherlands, published last week in the journal Current Biology, also placed the out-of-India exodus of the ancestors of the Romani at about 1,500 years ago but did not identify them as Doms. “We were interested in exploring the population history of the Romani because they constitute an important fraction of (the) European population,” anthropologist David Comas at the University of Pompeu Fabra in Barcelona, Spain, said in a media release issued last week by Current Biology. “But their marginalised situation in many countries also seems to have affected their visibility in scientific studies.”
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Published in The Telegraph (India)
Date: 14th Dec. 2012
By G.S. Mudur

Wednesday, 12 December 2012

Throne of contention......

Throne of contention...........
History Seater: The existing marble platform at the Diwan-i-Khas is roughly 4X4, which the Archaeological Survey of India claims supported the original Peacock Throne. There's no pietra dura work on either the platform or the pedestal.
The mystery of the Peacock Throne lingers on. This ornate seat once stood inside the magnificent Diwan-i-Khas in the 17th-century Red Fort, a testimony to the wealth and power of the Mughal Empire. It disappeared some 265 years ago, but an empty marble platform in the palace kept alive the mystique of this most expensive and beautiful throne ever made. 


For more than a century, history books said the Peacock Throne stood over this platform, until Persian invader Nadir Shah took away the throne to Iran in 1739. Even the Archaeological Survey of India (ASI), in its description of the Diwan-i-Khas, says: "Over the marble pedestal in its centre stood the famous Peacock Throne..."

But there are many reasons to doubt if the platform left behind really held the throne. 

Sunday Times stumbled upon a 1908 article in The New York Times archives with the headline, 'Indian treasure for Metropolitan'. It talked about Sir Caspar Purdon Clarke, the then curator of the Museum, purchasing one of the two surviving pedestals of the original marble platform. Clarke was quoted in the piece: "...It is lavished with the most wonderful carving and the curved surfaces are all inlaid with agates, lapis lazuli, jade and carnelian. The workmanship is so extremely difficult that the piece is almost unique...There is one of its mates in England, but it is marred and chipped, the soldiers having picked many stones from it." 

After the British recaptured Delhi in September 1857 during the Revolt, they let loose a reign of terror. Vandalism and looting inside the Red Fort was extant; but order was restored after a while and Colonel Robert Tytler was put in charge of the fort. According to Sir Clarke, the original marble platform, which was studded with exquisite stones and was a marvel in inlaid marble, was destroyed and two of its pedestals lost; but Colonel Tytler and his wife Harriet, who would later document all heritage buildings in Delhi, rescued the other two pedestals of which one was in good condition. The couple retained the pedestals until Tytler's death. In 1892, Harriet sold one of the pedestals to the South Kensington Museum (now the Victoria and Albert Museum) for £20; and after her death, Sir Purdon Clarke purchased the other pedestal for the Metropolitan Museum. 

When this reporter sent an email to the museum seeking details of the pedestal, he was asked why he wanted to know. When told it was for a newspaper report, the museum authorities, surprisingly, stopped responding. Five more emails elicited no response. The item is not listed in the museum's online catalogue, and a gallery search, too, threw up a blank. However, the pedestal's details were found in the museum's annual bulletin of 1908 where Clarke had described the item and its purchase history. There was also a black and white photograph of it, apart from the list of acquisitions made by the museum that year. Inquiries with the Victoria and Albert Museum in London revealed they still have the other pedestal. 

Emperor Shah Jahan who ruled from 1628 to 1658 had commissioned the Peacock Throne. Bebadal Khan supervised the work and was given 1,150 kg of gold and 230 kg of jewels, which included the Koh-i-noor, Akbar Shah and Jahangir diamonds and the Timur ruby. The throne took seven years to complete, and Shah Jahan ascended it for the first time on March 12, 1635. French traveller Jean-Baptiste Tavernier—who visited India first during Emperor Shah Jahan's reign and then again during Emperor Aurangzeb's reign—had the opportunity of observing the throne from close quarters. He described it in his Les Six Voyages de Jean-Baptiste Tavernier (Six Voyages of Jean-Baptiste Tavernier), and historians of the past and present have relied on this description. He said it was a rectangular throne, six feet long and four feet wide and resembled a 'field bed'. It had four sturdy legs about 20-25 inches in height and an arched canopy supported by 12 columns. He did not mention any platform. Neither did Mughal miniatures depict any platform. 

The dimensions of the present platform are also at variance with the throne. Each of its sides is four feet. One can't imagine Shah Jahan, whose love for symmetry is well-known, settling for a 4X4 platform for a 6X4 throne. What's more, the Throne was highly ornate, while this platform has no pietra dura work on it or its four legs. 

The last person who saw an intact Peacock Throne and drew a sketch of it was a European artist in the train of Nadir Shah. He recorded having seen a huge, heavy throne that resembled a small camp. 

When shown this evidence, Dr K K Mohammed, former superintending archaeologist of Delhi ASIand the man who had discovered Akbar's Ibadatkhana at Fatehpur Sikri in 1984, said, "Most of the known depictions of the throne generally miss the 12 pillars, which Tavernier said were decorated with exquisite pearls and were the most expensive part of the throne. We don't know why this discrepancy occurs, but the Mughal emperor had six other thrones as well. I will have to admit that yours is a great find and nobody has ever questioned the authenticity of the existing marble platform. Your evidence is compelling too. Hopefully, it will trigger further research. Who knows history may have missed something and more research might help us piece together this most intriguing puzzle," he said. 

Sunday Times wanted to know what modern builders think about this marble platform. We spoke to Achintya Bharadwaj, a civil engineer with a reputed firm specializing in infrastructure development. "Any structure will not have exactly vertical load distribution on the ground; in fact, the load distribution will be inclined at an angle with the vertical. The foundation or platform for any structure, therefore, usually has dimensions greater than the actual dimensions of the structure," he said. 

The Mughal engineers must have known this. 

The throne disappeared after Nadir Shah's assassination in 1747. It was either destroyed and its valuables looted, or dismantled and some of its parts used in the construction of a later throne, also called the Peacock Throne, which survives in Golestan Palace in Tehran. There are stories that the later Mughals used another throne, most probably a replica of the original. This, too, was destroyed. 

So what is the present platform? A plausible explanation is given by Herbert Charles Fanshawe, who prepared a detailed account of Shahjahanabad, in his 1902 book, 'Delhi: Past and Present': "At the back of the Hall (Diwan-i-Khas) is a marble platform seat, used as a throne by the later powerless emperors of Delhi." 

It's up to the ASI now to solve this mystery. 
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Published in The Times of India
Dated: 9th Dec. 2012
By Manimugdha S. Sharma (manimugdha.sharma@timesgroup.com)

Monday, 3 December 2012

Danish team on heritage trail...


Danish team on heritage trail...



Serampore (Hooghly): They wish to turn the clock back to a time when the ruins of Serampore used to be their very own Fredriksnagore. But it's bound to be a tall order for the Danish team that's here to dig out their glorious history, because the present hardly resembles the past.

That is evident from the sketches of the bygone era that conservation architect Flemming Aalund and historian Simon Rasten are carrying with them. The Serampore riverfront, cluttered with concrete structures of unvarying ugliness, doesn't look anything like the row of whitewashed buildings erected circa 1800 that depicts the silhouette of the heritage town in the sketches, with St Olav's Church as the most significant landmark. The steeple of St Olav's seems to be the only thin link between the past and the present. Architectural wonders have been reduced to haunted houses that serve as the perfect haven for anti-socials. Some of the crumbling buildings and monuments have been declared condemned by the PWD.

But not to be daunted by all this, the Danish team, along with a strong-willed district administration and West Bengal Heritage Commission (WBHC), has embarked upon possibly one of the most challenging assignments ever. The task is to trace out the Fredriksnagore and its picturesque white buildings with expensive porticos and Venetian blinds, from years of neglect and piles of rubble. The former Danish colony had been named after King Fredrik V who ruled between 1746 and 1766.

The National Museum of Denmark (NMD) had initiated the Serampore Initiative way back in 2008, but not much happened. But the project has now been revived with the WBHC signing an MoU with NMD to revive the glorious Indo-Danish past. Funds are flowing in from the Danish government's coffers as well as the Indian government's ministry of culture to execute the ambitious project in phases.

The Serampore Initiative, in its new avatar, involves preservation and enhancement of St Olav Church, the Government Compound, the former Danish Government House, the square in front of St Olav's Church and landscaping of the river bank area.

"This is the real beginning of this cooperation," said Flemming, "We have begun with the Government House that would be one of the greatest landmarks of Serampore. The building is testimony to the unique heritage originating from the Danish, British and Indian periods."

Inside, he pointed out the few traces left of the hugely elaborate facade as some masons worked meticulously to dig out the lime-stone tiles beneath the concrete flooring. The Danes ruled from here between 1755 and 1845, and the Government House was their epicentre. The British later added a new portion to the building, after the Danes left. There is a marked difference between this part of the building and the original structure.

"We are looking at a five-year timeframe to begin with. But more than the time, what is crucial is the sensitivity to bring out the past from the disorderly present," said Rasten, intrigued by the mishmash of architectural styles in the Danish, British and Indian eras.

Accompanying them was a WBHC team, led by chairman Shuvaprasanna. "Fredriksnagore is older than Kolkata. So we are determined to restore these derelict structures that have been camouflaged by years of insensitivity and neglect," said Shuvaprasanna. The MoU signed, WBHC is now concentrating on the Government House which will be turned into a museum portraying Serampore's rich past, the chairman said.

The labour of love is more than apparent. "Conservation is time-taking and needs a lot of patience," said conservation architect Partha Ranjan Das, who is a member of WBHC and chairman of the projects committee. "We have sent the mortar samples for testing. The lime mortar we will use should match the mix used by the Danes. Otherwise, it won't bind and cracks will develop," explained Das. WBHC has set up the lab recently to give holistic and scientific approach to conservation.

"The Serampore Initiative is not only about architecture and conservation. To execute the project, we must work in tandem with the administration and share every bit of our work. Or, everything will come to a naught," said architect and WBHC consultant Manish Chakraborty.
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Published in The Times of India
Dated: 4th Dec. 2012
By Ajanta Chakrobotry


Monday, 22 October 2012

Incorrect maps given to China led to 1962 war

Incorrect maps given to China led to 1962 war


India presented contradictory maps on the MacMohan Line to China in the fifties and in 1960-61, which ultimately led to the war with China in 1962. This revelation was made by Wajahat Habibullah, former chief information commissioner (CIC), perhaps the only civilian besides defence secretaries to have officially accessed the top secret Henderson Brookes-Bhagat report.


"We had given maps with serious contradictions on the layout of the MacMohan Line to China. This led the Chinese to believe that one of the pickets being controlled by our forces in the Northeast was theirs-according to one of the maps given to them by us," said Habibullah, declining to name the picket along the Arunachal Pradesh border with China.
Accordingly, on October 20, 1962, the Chinese army crossed over to occupy the border picket, leading to open hostilities.The 890-km-long MacMohan Line, laid down by the British in 1914, demarcates the border between Indian and China - although this is still contested by the latter. Lieutenant General Henderson Brooks and Brigadier Prem Bhagat compiled the Henderson Brooks-Bhagat report in 28 volumes in 1963, outlining the reasons for the defeat at the hands of the Chinese in 1962.
Stating that he still believes the report should not be declassified, Habibullah said: "From 1962, the deployment of our armed forces has not substantially changed in these areas. So, declassifying will lead to supplying the Chinese with defence information." "Moreover the report on the role of the Indian army is so scathing that it would have a demoralising effect on the forces even now," said Habibullah.
There are only two copies of the report in existence-one with the defence secretary and the other with Chinese top officials. Habibullah got the go-ahead to access to the report after journalist Kuldip Nayar's appeal under the RTI Act in 2005 to get a copy of the report.
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Published in the Hindustan Times
Dated: 22nd October 2012
By Sanjib Kr Baruah

Behind the war, a genesis in Tibet!!


Recently declassified Chinese documents underscore the centrality of the issue to the 1962 conflict and to any future resolution of the boundary question
Vigil against looting in Tezpur, Assam. Photo: The Hindu Photo Archives
Vigil against looting in Tezpur, Assam. Photo: The Hindu Photo Archives
Fifty years on, how the events leading up to 1962 were perceived by China remains almost entirely absent in Indian narratives of the war. Unlike the wars with Japan and in Korea that have a central role in Chinese propaganda about a national revival led by the Communist Party ending “a century of humiliation,” the conflicts with India and Vietnam, where China was the aggressor, are largely airbrushed from today’s Chinese history textbooks. Few Chinese students are even aware of 1962.
In marked contrast to the current re-examination of the events of 1962 under way in India on the 50th anniversary, the Chinese State-controlled media is still largely reluctant to discuss a sensitive chapter in bilateral relations, resulting in very limited insights into the war from Chinese perspectives. However, declassified Chinese documents, which include internal memos sent from Chinese officials in New Delhi to Beijing and notes detailing negotiations from 1950 until 1962, provide fresh insights into Chinese perspectives and decision-making in the decade leading up to 1962.
The Chinese documents provide a far from conclusive history of the war, and are only a reflection of Chinese perspectives — some merited and others unfounded — and the costly misperceptions that led to 1962. This series of articles will, drawing from the documents, look to simply present, rather than evaluate, the perspectives in Beijing that led to China’s decision to launch an offensive on October 20, 1962.
As many as 12 years before Chinese forces began their offensive against India on October 20, 1962, Chinese officials, in an internal diplomatic note, expressed concern over the Indian government’s long-term designs on the status of Tibet. The note, dated November 24, 1950, reported on talks between India and China that had discussed the continuation of Indian privileges in Tibet, which had been enshrined in earlier treaties with Britain. “In general,” the note said, “it was exposed that India has interfered in China’s internal affairs and has hindered China from liberating Tibet.” “India pretends not to have any ambition on Tibetan politics or land,” the note concluded, “but desires to maintain the privileges that were written in the treaties signed since 1906.”
The November 1950 note marked the beginning of growing Chinese suspicions — which were, on occasion, based on slight evidence and driven by China’s own internal insecurities — on India’s intentions towards Tibet, resulting in a turbulent decade during which the Tibetan problem emerged as the central issue in ties between the neighbours.
The occupation of Tibet by the People’s Liberation Army’s (PLA) in 1950 marked a fundamental shift in how the Chinese viewed relations with India. Months after the PLA’s occupation of Tibet, as China began strengthening its grip over the region, Chinese officials began to object more vociferously to Indian activities. Even as India voiced support to China on the Tibetan issue in 1950 by not backing appeals at the United Nations, the Chinese, internally, continued to suspect Indian designs to destabilise Tibet.
On July 28, 1952, an internal note from the Communist Party’s Central Committee instructed authorities in Tibet to crackdown on Indian business delegations, accusing India of “spreading reactionary publications in the Tibetan language.” In a meeting with the then Indian representative in Beijing, R.K. Nehru, on September 6, 1953, the Chinese Ministry of Foreign Affairs made clear its displeasure with India’s continued case for privileges, even describing the “Indian incumbent government” as holding an “irresponsible” position on Tibet.
Turning point in 1954
In 1954, Jawaharlal Nehru softened India’s stand by recognising the Tibet Autonomous Region (TAR) as a part of the People’s Republic of China and giving up privileges, in the likely hope that ties would improve. However, that same year, India, for the first time, printed new maps delineating its northern and northeastern frontiers, which Nehru declared was “not open to discussion with anybody” — a development that ultimately sowed the seeds of the boundary dispute. The documents make clear that Tibet, more than the unsettled boundaries, was by far the fundamental issue that concerned China in the 1950s. They do not, however, shed any conclusive light on whether Beijing might have been open to a compromise on the former issue in return for India’s major concession on Tibet — a question ultimately rendered irrelevant by Nehru deciding not to link the two issues.
The centrality of the Tibetan issue for the Chinese was evident in 1956, when armed revolts broke out across Tibetan areas. With rising tensions in Tibet, the Dalai Lama travelled to India that same year, ostensibly to attend a Buddhist conference but also considering seeking asylum. While Nehru persuaded the Dalai Lama to return to Tibet, he also arranged for two key meetings between the young Tibetan spiritual leader and Chinese Premier Zhou Enlai, who happened to be on a visit to India at the same time.
The meetings appeared to cement in the Chinese perception the status of India as a major actor in any eventual resolution of the Tibetan problem. In the first meeting, on November 1, 1956, the Dalai Lama told Zhou that there was “no democracy” in the way the Standing Committee of the TAR was operating. “Yesterday, we visited their Parliament and saw many representatives were debating,” the Dalai Lama said. “I think they are doing better than us on this point…Our Standing Committee of the TAR rarely debates and the content of the discussion is only the letter and word problems.”
The situation in Tibet continued to worsen ahead of their second meeting on December 30, 1956. Zhou conveyed that Mao Zedong wanted the Dalai Lama to return to Tibet as soon as possible “because now some people in Lhasa want to rebel there while the Dalai Lama is not in Tibet.” Accepting the root of the problem was in the Chinese-led reforms in Tibet, Zhou said Mao had decided that reforms would be shelved and reconsidered six years later — and only if the Dalai Lama granted his consent.
Zhou also hit out at Tibetan “separatists” who were active across the border in Kalimpong in India, and warned the Dalai Lama that the People’s Liberation Army would suppress any dissident activity: “They want to be independent and separate Tibet from China; it is betrayal of China. We must not allow it to go on and the PLA will always protect its people’s interests and take self-defense measures… ” Zhou added he would “rouse Nehru’s attention” about such activities in India.
On October 8, 1962, 12 days before the Chinese offensive, Zhou Enlai reflected on his 1956 talks with the Dalai Lama in a candid meeting with the Soviet Union’s Ambassador in Beijing, suggesting that it was a turning point in how he viewed India’s role in the Tibetan question and intentions regarding the boundary dispute. According to the minutes of the meeting, he said India had, in 1956, “exposed their desire to collude with the Dalai Lama and attempt to maintain Tibetan serfdom.”
“At that time, I found Nehru inherited British Imperialist thoughts and deeds on the border issue and the Tibet issue,” Zhou said. “However, considering the friendship of China and India, we took a tolerant attitude and did not convey this to Nehru. In 1958, serfs in Tibet, Xikang [Sichuan] and Qinghai rebelled. Nehru could not wait and took advantage of the border issue to interfere with China’s internal affairs. The Dalai Lama rebelled in 1959 and fled to India, and this was caused by Nehru’s inducement.” Zhou’s views largely characterised the thinking in Beijing three years later, when the Tibetan uprising began to unfold in 1959. China’s leaders, internal documents show, became increasingly convinced — on the basis of questionable evidence — India was to blame for their own failings in Tibet and that the resolution of their Tibetan problem was inextricably linked to the boundary dispute — a conviction that would have fateful consequences.
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Published in The Hindu
Date: 20th October 2012
By Ananth Krishnan

Monday, 15 October 2012

Himalayan Blunder-The Indo-Chinese War of 1962


Henderson Brooks Report: An Introduction 
Neville Maxwell 
April14-20, 2001 

A Defence Ministry Committee is reported to have recommended releasing into the public domain, the official reports on India's wars against Pakistan 1947, 1965 and 1971. Also the 1962 border war against China, India's intervention in Sri Lanka and others. Reproduced here is British author Neville Maxwell's summary of what he believes the Henderson Brooks Report contains. This article first appeared in the Economic & Political Weekly. Neville Maxwell is the author of India's China War.  

WHEN THE Army's report into its debacle in the border war was completed in 1963, the Indian government had good reason to keep it Top Secret and give only the vaguest, and largely misleading, indications of its contents. At that time the government's effort, ultimately successful, to convince the political public that the Chinese, with a sudden 'unprovoked aggression', had caught India unawares in a sort of Himalayan Pearl Harbour was in its early stages and the report's cool and detailed analysis, if made public, would have shown that to be self exculpatory mendacity.  

But a series of studies, beginning in the late 1960s and continuing into the 1990s, 1 revealed to any serious enquirer the full story of how the Indian Army was ordered to challenge the Chinese military to a conflict it could only lose. So by now only bureaucratic inertia, combined with the natural fading of any public interest, can explain the continued non-publication - the report includes no surprises and its publication would be of little significance but for the fact that so many in India still cling to the soothing fantasy of a 1962 Chinese 'aggression'.  

It seems likely now that the report will never be released. Furthermore, if one day a stable, confident and relaxed government in New Delhi should, miraculously, appear and decide to clear out the cupboard and publish it, the text would be largely incomprehensible, the context, well known to the authors and therefore not spelled out, being now forgotten. The report would need an introduction and gloss - a first draft of which this paper attempts to provide, drawing upon the writer's research in India in the 1960s and material published later. 


Two preambles are required, one briefly recalling the cause and course of the border war, the second to describe the fault-line, which the border dispute turned into a schism, within the Army's officer corps, which was a key factor in the disaster - and of which the Henderson Brooks Report can be seen as an expression.  
Origins of Border Conflict: India at the time of independence can be said have faced no external threats. True, it was born into a relationship of permanent belligerency with its weaker Siamese twin Pakistan, left by the British inseparably conjoined to India by the member of Kashmir, vital to both new national organisms; but that may be seen as essentially an internal dispute, an untreatable complication left by the crude, cruel surgery of partition.  

In 1947 China, wracked by civil war, was in what appeared to be death throes and no conceivable threat to anyone. That changed with astonishing speed and by 1950, when the newborn People's Republic re-established in Tibet the central authority which had lapsed in 1911, the Indian Government will have made its 
initial assessment of the possibility and potential of a threat from China and found those to be minimal, if not non-extent.  First, there were geographic and topographical factors, the great mountain chains which lay between the two neighbours and appeared to make large-scale troop movements impractical. More important, the leadership of the Indian Government - which is to say, Jawaharlal Nehru - had for years proclaimed that the unshakable friendship between India and China would be the key to both their futures and therefore Asia's, even the world's. The new leaders in Beijing were more chary, viewing India through their Marxist prism as a potentially hostile bourgeois state. But in the Indian political perspective war with China was deemed unthinkable and through the 1950s New Delhi's defence planning and expenditure expressed that confidence.  

By the early 1950s, however, the Indian government, which is to say Nehru and his acolyte officials, had shaped and adopted a policy whose implementation would make armed conflict with China not only 'thinkable' but inevitable. From the first days of India's independence, it was appreciated that the Sino-Indian 
borders had been left undefined by the departing British and that territorial disputes with China were part of India's inheritance. China's other neighbours faced similar problems and over the succeeding decades of the century, almost all of those were to settle their borders satisfactorily through the normal process of diplomatic negotiation with Beijing.  

The Nehru government decided upon the opposite approach. India would through its own research determine the appropriate alignments of the Sino-Indian borders, extend its administration to make those good on the ground and then refuse to negotiate the result. Barring the inconceivable - that Beijing would allow India to impose China's borders unilaterally and annex territory at will - Nehru's policy thus willed conflict without foreseeing it. Through the 1950s, that policy generated friction along the borders and so bred and steadily increased distrust, growing into hostility, between the neighbours. By 1958 Beijing was urgently calling for a stand-still agreement to prevent patrol clashes and negotiations to agree boundary alignments. India refused any standstill agreement, since such would be an impediment to intended advances and insisted that there was nothing to negotiate, the Sino-Indian borders being already settled on the alignments claimed by India, through blind historical process.  


Then it began accusing China of committing 'aggression' by refusing to surrender to Indian claims. From 1961 the Indian attempt to establish an armed presence in all the territory it claimed and then extrude the Chinese was being exerted by the Army and Beijing was warning that if India did not desist from its expansionist thrust, Chinese forces would have to hit back. On October 12, 1962 Nehru proclaimed India's intention to drive the Chinese out of areas India claimed. That bravado had by then been forced upon him by the public expectations which his charges of 'Chinese aggression' had aroused, but Beijing took it as in effect a declaration of war.  

The unfortunate Indian troops on the front line, under orders to sweep superior Chinese forces out of their impregnable, dominating positions, instantly appreciated the implications: "If Nehru had declared his intention to attack, then the Chinese were not going to wait to be attacked". On October 20 the Chinese launched a pre-emptive offensive all along the borders, overwhelming the feeble - but in this first instance determined - resistance of the Indian troops and advancing some distance in the eastern sector. On October 24 Beijing offered a ceasefire and Chinese withdrawal on condition India agreed to open negotiations: Nehru refused the offer even before the text was officially received. Both sides built up over the next three weeks and the Indians launched a local counterattack on November 15, arousing in India fresh expectations of total victory. The Chinese then renewed their offensive. Now many units of the once crack Indian 4th Division dissolved into rout without giving battle and by November 20 there was no organised Indian resistance anywhere in the disputed territories. On that day Beijing announced a unilateral ceasefire and intention to withdraw its forces: 
Nehru this time tacitly accepted. Naturally the Indian political public demanded to know what had brought about the shameful debacle suffered by their Army and on December 14 a new Army Commander, Lt General J N Chaudhuri, instituted an Operations Review for that purpose, assigning the task of enquiry to Lt General Henderson Brooks and Brigadier P S Bhagat. Factionalisation of the Army: All colonial armies are liable to suffer from the tugs of contradictory allegience and in the case of India's that fissure was opened in 
the second world war by Japan's recruitment from prisoners of war of the 'Indian National Army' to fight against their former fellows. By the beginning of the 1950s two factions were emerging in the officer corps, one patriotic but above all professional and apolitical and orthodox in adherence to the regimental traditions 
established in the century of the Raj; the other nationalist, ready to respond unquestioningly to the political requirements of their civilian masters and scorning their rivals as fuddy-duddies still aping the departed rulers and suspected as being of doubtful loyalty to the new ones. The latter faction soon took on eponymous identification from its leader, B M Kaul.


At the time of independence Kaul appeared to be a failed officer, if not disgraced. Although Sandhurst-trained for infantry service he had eased through the war without serving on any front line and ended it in a humble and obscure post in public relations. But his courtier wiles, irrelevant or damning until then, were to serve him brilliantly in the new order that independence brought, after he came to the notice of Nehru, a fellow Kashmiri brahmin and indeed distant kinsman. 

Boosted by the prime minister's steady favouritism, Kaul rocketed up through the army structure to emerge in 1961 at the very summit of Army HQ. Not only did he hold the key appointment of chief of the general staff (CGS) but the Army Commander, Thapar, was in effect his client. Kaul had of course by then acquired a significant following, disparaged by the other side as 'Kaul boys' ('call girls' had just entered usage) and his appointment as CGS opened a putsch in HQ, an eviction of the old guard, with his rivals, until then his superiors, being not only pushed out, but often hounded thereafter with charges of disloyalty. The struggle between those factions both fed on and fed into the strains placed on the Army by the government's contradictory and hypocritical policies - on the one hand proclaiming China an eternal friend against whom it was unnecessary to arm, on the other using armed force to seize territory it knew China regarded as its own.  


Through the early 1950s, Nehru's covertly expansionist policy had been implemented by armed border police under the Intelligence Bureau (IB), whose director, N B Mullik, was another favourite and confidant of the prime minister. The Army high command, knowing its forces to be too weak to risk conflict with China, would have nothing to do with it. Indeed when the potential for SinoIndian conflict inherent in Mullik's aggressive forward patrolling was demonstrated in the serious clash at the Kongka Pass in October 1959, Army HQ and the Ministry of External Affairs united to denounce him as a provocateur, insist that control over all activities on the border be assumed by the Army, which thus could insulate China from Mullik's jabs.
The takeover by Kaul and his 'boys' at Army HQ in 1961 reversed that. Now regular infantry would takeover from Mullik's border police in implementing what was formally designated a 'forward policy', one conceived to extrude the Chinese presence from all territory claimed by India. Field commanders receiving orders to move troops forward into territory the Chinese both held and regarded as their own, warned that they had no resources or reserves to meet the forceful reaction they knew must be the ultimate outcome: They were told to keep quiet and obey orders. That may suggest that those driving the forward policy saw it in kamikaze terms and were reconciled to its ending in gunfire and blood - but the opposite was true. They were totally and unshakably convinced that it would end not with a bang but a whimper - from Beijing. The psychological bedrock upon which the forward policy rested was the belief that in the last resort the Chinese military, snuffling from a bloody nose, would pack up and quit the territory India claimed. The source of that faith was Mullik, who from beginning to end proclaimed as oracular truth that, whatever the Indians did, there need be no fear of a violent Chinese reaction. The record shows no one squarely challenging that mantra, at higher levels than the field commanders who throughout knew it to be dangerous nonsense: There were civilian 'Kaul boys' in External Affairs and the Defence Ministry too, and they basked happily in Mullik's fantasy. Perhaps the explanation for the credulousness lay in Nehru's dependent relationship with his IB chief. Since the prime minister placed such faith in Mullik, it would be at the least lese-majesty and even heresy, to deny him a kind of papal infallibility. If it be taken that Mullik was not just deluded, what other explanation could there be for the unwavering consistency with which he urged his country forward on a course which in rational perception could lead only to war with a greatly superior military power and therefore defeat?  

Another question arises: Who, in those years, would most have welcomed the great falling-out which saw India shift in a few years from strong international support for the People's Republic of China to enmity and armed conflict with it? From founding and leading the non-aligned movement to tacit enlistment in the hostile encirclement of China which was Washington's aim? Mullik maintained close links with the CIA station head in New Delhi, Harry Rossitsky. Answers may lie in the agency's archives. China's stunning and humiliating victory brought about an immediate reversal of fortune between the Army factions. Out went Kaul, out went Thapar, out went many of their adherents - but by no means all. General Chaudhuri, appointed to replace Thapar as Army Chief, chose not to launch a counter-putsch. He and his colleagues of the restored old guard knew full well what had caused the debacle: Political interference in promotions and appointments by the prime minister and Krishna Menon, defence minister, followed by clownish ineptitude in Army HQ as the 'Kaul boys' scurried to force the troops to carry out the mad tactics and strategy laid down by the government. It was clear that the trail back from the broken remnants of 4 Division limping onto the plains in the north-east, up through intermediate commands to Army HQ in New Delhi and then on to the source of political direction, would have ended at the prime minister's door - a destination which, understandably, Chaudhuri had no desire to reach. (Mullik was anyway to tarnish him with the charge that he was plotting to overthrow the discredited civil order but in fact Chaudhuri was a dedicated constitutionalist - 
ironically, Kaul was the only one of the generals who harboured Caesarist ambitions.)  

The Investigation: While the outraged humiliation of the political class left Chaudhuri with no choice but to order an enquiry into the Army's collapse, it was up to him to decide its range and focus, indeed its temper. The choice of Lt General Henderson Brooks to run an Operations Review (rather than a broader and more searching board of enquiry) was indicative of a wish not to reheat the already bubbling stew of recriminations. Henderson Brooks (until then in command of a corps facing Pakistan) was a steady, competent but not outstanding officer, whose appointments and personality had kept him entirely outside the broils stirred up by Kaul's rise and fall. That could be said too of the officer Chaudhuri appointed to assist Henderson Brooks, Brigadier P S Baghat (holder of a WWII Victoria Cross and commandant of the military academy). But the latter complemented his senior by being a no-nonsense, fighting soldier, widely respected in the Army and the taut, unforgiving analysis in the report bespeaks the asperity of his approach. There is further evidence that Chaudhuri did not wish the enquiry to dig too deep, range too widely, or excoriate those it faulted. These were the terms of reference he set:  

  • Training 
  • Equipment 
  • System of command 
  • Physical fitness of troops 
  • Capacity of commanders at all levels to influence the men under their command  

The first four of those smacked of an enquiry into the sinking of the Titanic looking into the management of the shipyard where it was built and the health of the deck crew; only the last term has any immediacy and there the wording was distinctly odd - commanders do not usually 'influence' those they command, they issue orders and expect instant obedience. But Henderson Brooks and Baghat (henceforth HB/B) in effect ignored the constraints of their terms of reference and kicked against other limits Chaudhuri had laid upon their investigation, especially his ruling that the functioning of Army HQ during the crisis lay outside their purview. "It would have been convenient and logical", they note, "to trace the events [beginning with] Army HQ, and then move down to Commands for more details,...ending up with field formations for the battle itself ". Forbidden that approach, they would, nevertheless, try to discern what had happened at Army HQ from documents found at lower levels, although those could not throw any light on one crucial aspect of the story - the political directions given to the Army by the civil authorities.  

As HB/B began their enquiry they immediately discovered that the short rein kept upon them by the Army Chief was by no means their least handicap. They found themselves facing determined obstruction in Army HQ, where one of the leading lights of the Kaul faction had survived in the key post of Director of Military Operations (DMO) - Brigadier D K Palit. Kaul had exerted his powers to have Palit made DMO in 1961 although others senior to him were listed for the post and Palit, as he was himself to admit, was "one of the least qualified among [his] contemporaries for this crucial General Staff appointment" Palit had thereafter acted as enforcer for Kaul and the civilian protagonists of the 'forward policy', Mullik foremost among the latter, issuing the orders and deflecting or overruling the protests of field commanders who reported up their strategic imbecility or operational impossibility. 

Why Chaudhuri left Palit in this post is puzzling: The Henderson Brooks Report was to make quite clear what a prominent and destructive role he had played throughout the Army high command's politicisation and through inappropriate meddling in command decisions, even in bringing about the debacle in the Northeast. Palit, though, would immediately have recognised that the HB/B enquiry posed a grave threat to his career, and so did all that he could undermine and obstruct it. After consultation with Mullik, Palit took it upon himself to rule that HB/B should not have access to any documents emanating from the civil side - in other words, he blindfolded the enquiry, as far as he could, as to the nexus between the civil and military.  

As Palit smugly recounts his story, in an autobiography published in 1991, he personally faced down both Henderson Brooks and Baghat, rode out their formal complaints about his obstructionism and prevented them from prying into the "high level policies and decsions" which he maintained were none of their business. In fact, however, the last word lies with HB/B - or will do if their report is ever published. In spite of Palit's efforts, they discovered a great deal that the Kaul camp and the government would have preferred to keep hidden and their report shows that Palit's self-admiring and mock-modest autobiography grossly misrepresents the role he played.  

The Henderson Brooks Report is long (its main section, excluding recommendations and many annexures, covers nearly 200 foolscap pages), detailed and far-ranging. This introduction will touch only upon some salient points, to give the flavour of the whole (a full account of the subject they covered is in the writer's 1970 study, India's China War).  

The Forward Policy: This was born and named at a meeting chaired by Nehru on November 2, 1961, but had been alive and kicking in the womb for years before that - indeed its conception dated back to 1954, when Nehru issued an instruction for posts to be set up all along India's claim lines, "especially in such places as might be disputed". What happened at this 1961 meeting was that the freeze on provocative forward patrolling, instituted at the Army's insistence after Mullik had engineered the Kongka Pass clash, was ended - with the Army, now under the courtier leadership of Thapar and Kaul, eagerly assuming the task which Mullik's armed border police had carried out until the Army stopped them. HB/B note that no minutes of this meeting had been obtained, but were able to quote Mullik as saying that "the Chinese would not react to our establishing new posts and that they were not likely to use force against any of our posts even if they were in a position to do so" (HB/B's emphasis).  That opinion contradicted the conclusion Army Intelligence had reached 12 months before: That the Chinese would resist by force any attempts to take back territory held by them. HB/B then trace a contradictory duet between Army HQ and Western Army Command, with HQ ordering the establishment of 'pennypacket' forward posts in Ladakh, specifying their location and strength and Western Command protesting that it lacked the forces to carry out the allotted task, still less to face the grimly foreseeable consequences. Kaul and Palit "time and again ordered in furtherance of the 'forward policy' the establishment of individual posts, overruling protests made by Western Command". By August 1962 about 60 posts had been set up, most manned with less than a dozen soldiers, all under close threat by overwhelmingly superior Chinese forces.  

Western Command submitted another request for heavy reinforcements, accompanying it with this admonition: [I]t is imperative that political direction is based on military means. If the two are not co-related there is a danger of creating a situation where we may lose both in the material and moral sense much more than we already have. Thus, there is no short cut to military preparedness to enable us to pursue effectively our present policy... That warning was ignored, reinforcements were denied, orders were affirmed and although the Chinese were making every effort, diplomatic, political and military, to prove their determination to resist by force, again it was asserted that no forceful reaction by the Chinese was to be expected. HB/B quote Field Marshall Roberts: "The art of war teaches us to rely not on the likelihood of the enemy not coming, but in our own readiness to receive him; not on the chance of his not attacking, but rather on the fact that we have made our position unassailable". But in this instance troops were being put in dire jeopardy in pursuit of a strategy based upon an assumption - that the Chinese would not resist with force - which the strategy would itself inevitably prove wrong.  

HB/B note that from the beginning of 1961, when the Kaulist putsch reshaped Army HQ, crucial professional military practice was abandoned: This lapse in Staff Duties on the part of the CGS [Kaul], his deputy, the DMO [Palit] and other Staff Directors is inexcusable. From this stemmed the unpreparedness and the unbalance of our forces. These appointments in General Staff are key appointments and officers were hand-picked by General Kaul to fill them. There was therefore no question of clash of personalities. General Staff appointments are stepping stones to high command and correspondingly carry heavy responsibility. When, however, these appointments are looked upon as adjuncts to a successful career and the responsibility is not taken seriously, the results, as is only too clear, are disastrous. This should never be allowed to be repeated and the Staff as of old must be made to bear the consequences of their lapses and mistakes.  

Comparatively, the mistakes and lapses of the Staff sitting in Delhi without the stress and strain of battle are more heinous than the errors made by commanders in the field of battle.  War and Debacle: While the main thrust of the Forward Policy was exerted in the western sector it was applied also in the east from December 1961. There the Army was ordered to set up new posts along the McMahon Line (which China treated - and treats - as the de facto boundary) and, in some sectors, beyond it. One of these trans-Line posts named Dhola Post, was invested by a superior Chinese force on September 8, 1962, the Chinese thus reacting there exactly as they had been doing for a year in the western sector. In this instance, however, and although Dhola Post was known to be north of the McMahon Line, the Indian Government reacted aggressively, deciding that the Chinese force threatening Dhola must be attacked forthwith and thrown back. Now again the duet of contradiction began, Army HQ and, in this case, Eastern Command (headed by Lt General L P Sen) united against the commands below: 

XXXIII Corps (Lt General Umrao Singh), 4 Division (Major General Niranjan Prasad) and 7 Brigade (Brigadier John Dalvi). The latter three stood together in reporting that the 'attack and evict' order was militarily impossible to execute. The point of confrontation, below Thagla Ridge at the western extremity of the McMahon Line, presented immense logistical difficulties to the Indian side and none to the Chinese, so whatever concentration of troops could painfully be mustered by the Indians could instantly be outnumbered and outweighed in weaponry. Tacticly, again the irreversible advantage lay with the Chinese, who held well-supplied, fortified positions on a commanding ridge feature.  

The demand for military action, and victory, was political, generated at top level meetings in Delhi. "The Defence Minister [Krishna Menon] categorically stated that in view of the top secret nature of conferences no minutes would be kept [and] this practice was followed at all the conferences that were held by the defence minister in connection with these operations". HB/B commented: "This is a surprising decision and one which could and did lead to grave consequences. It absolved in the ultimate analysis anyone of the responsibility for any major decision. Thus it could and did lead to decisions being taken without careful and considered thought on the consequences of those decisions".  Army HQ by no means restricted itself to the big picture. In mid-September it issued an order to troops beneath Thagla Ridge to "(a) capture a Chinese post 1,000 yards north-east of Dhola Post; (b) contain the Chinese concentration south of Thagla." HB/B comment: "The General Staff, sitting in Delhi, ordering an action against a position 1,000 yards north-east of Dhola Post is astounding. The country was not known, the enemy situation vague and for all that there may have been a ravine in between [the troops and their objective], but yet the order was given. This order could go down in the annals of history as being as incredible as the order for 'the Charge of the Light Brigade' ".  Worse was to follow. Underlying all the meetings in Delhi was still the conviction, or by now perhaps prayer, that even when frontally attacked the Chinese would put up no serious resistance, still less react aggressively elsewhere. Thus it came to be believed that the problem lay in weakness, even cowardice, at lower levels of command. General Umrao Singh (XXXIII Corps) was seen as the nub of the problem, since he was backing his divisional and brigade commanders in their insistence that the eviction operation was impossible. "It was obvious that Lt General Umrao Singh would not be hustled into an operation, without proper planning and logistical support. The defence ministry and, for that matter, the general staff and Eastern Command were prepared for a gamble on the basis of the Chinese not reacting to any great extent". 

So the political leadership and Army HQ decided that if Umrao Singh could be replaced by a commander with fire in his belly, all would come right and victory be assured. Such a commander was available - General Kaul. A straight switch, Kaul relinquishing the CGS post to takeover from Umrao Singh would have raised too many questions, so it was decided instead that Umrao Singh would simply be moved aside, retaining his corps command but no longer having anything to do with the eviction operation. That would become the responsibility of a new formation, IV Corps, whose sole task would be to attack and drive the Chinese off Thagla Ridge. General Kaul would command the new corps.  

HB/B noted how even the most secret of government's decisions were swiftly reported in the press and called for a thorough probe into the sources of the leaks. Many years later Palit, in his autobiography, described the transmission procedure. Palit had hurried to see Kaul on learning of the latter's appointment to command the notional new corps: "I found him in the little bedsitter den where he usually worked when at home. I was startled to see, sitting beside him on the divan, Prem Bhatia editor of The Times of India, looking like the proverbial cat who has just swallowed a large yellow songbird. He got up as I arrived, wished [Kaul] good luck and left, still with a greatly pleased smirk on his face". Bhatia's scoop led his paper next morning. The 'spin' therein was the suggestion that whereas in the western sector Indian troops faced extreme logistical problems, in the east that situation was reversed and therefore, with the dashing Kaul in command of a fresh 'task force', victory was imminent.  

The truth was exactly the contrary, those in the North-East Frontier Agency (NEFA) faced even worse difficulties than their fellows in the west and victory was a chimera. Those difficulties were compounded by persistent interference from Army HQ. On orders from Delhi, "troops of [the entire 7 Brigade] were dispersed to outposts that were militarily unsound and logistically unsupportable". Once Kaul took over as corps commander the troops were driven forward to their fate in what HB/B called "wanton disregard of the elementary principles of war". Even in the dry, numbered paragraphs of their report, HB/B's account of the moves that preceded the final Chinese assault is dramatic and riveting, with the scene of action shifting from the banks of the Namka Chu, beneath the menacing loom of Thagla Ridge, to Nehru's house in Delhi - whither Kaul rushed back to report when a rash foray he had ordered was crushed by a fierce Chinese reaction on October 10.  

To follow those events, and on into the greater drama of the ensuing debacle is tempting, but would add only greater detail to the account already published. Given the nature of the dramatic events they were investigating, it is not surprising that HB/B's cast of characters consisted in the main of fools and/or knaves on the one hand, their victims on the other. But they singled out a few heroes too, especially the jawans, who fought whenever their senior commanders gave them the necessary leadership, and suffered miserably from the latter's often gross incompetence. As for the debacle itself, "Efforts of a few officers, particularly those of Capt N N Rawat" to organise a fighting retreat, "could not replace a disintegrated command", nor could the cool-headed Brigadier Gurbax Singh do more than keep his 48 Brigade in action as a cohesive combat unit until it was liquidated by the joint efforts of higher command and the Chinese.  HB/B place the immediate cause of the collapse of resistance in NEFA in the panicky, fumbling and contradictory orders issued from corps HQ in Tezpur by a 'triumvirate' of officers they judge to be grossly culpable: General Sen, General Kaul and Brigadier Palit. Those were, however, only the immediate agents of disaster: Its responsible planners and architects were another triumvirate, comprised of Nehru, Mullik and again, Kaul, together with all those who confronted and overcome through guile and puny force. 

Notes:  

  1. The series began with Himalayan Blunder, Brigadier John Dalvi's account of the sacrifice of his 7 Brigade on the Namka Chu, a classic of military literature, continuing with the relatively worthless Untold Story by General Kaul. In 1970 this writer's India's China War told the full military story in political and diplomatic context. In 1979 Colonel Saigal published a well-researched account of the collapse of 4 Division in the North-East Frontier Agency. Two years later General Niranjan Prasad complemented Dalvi's study with his own fine account of The Fall of Towang 1962 and In 1991 General Palit, who as a brigadier had been director of military operations in 1962, followed up with War in High Himalaya - like Kaul's book self-exculpatory, but much more successfully so because by then very few were left with the knowledge that could challenge Palit's version of events and his role in them.  
  2. Major General Niranjan Prasad, The Fall of Towang, Palit and Palit, New Delhi, 1981, p 69 
  3. With near-criminal disregard for military considerations, this attack was launched, near Walong in the eastern sector, to obtain a 'birthday' victory for Nehru! It failed.  
  4. He might well have aspired to another act of Churchillian defiance but the American ambassador, J K Galbraith, up betimes, got to the prime minister in time to persuade him that discretion would serve India better than a hollow show of valour. Thirty years later the Chinese expressed their appreciation with a banquet in Galbraith's honour in Beijing.  
  5. The government misrepresented the Army's takeover as evidence of the seriousness of the 'Chinese threat'. In fact it was a measure to try to insulate China from the steady pinprick provocations Mullik had been organising. The truth emerged only years later, in Mullik's autobiography, My Years with Nehru: The Chinese Betrayal, Allied Publishers, New Delhi, 1971, pp 243-45.  
  6. Welles Hangen, After Nehru, Who?, Harte-Davis, London, 1963, p 272.  
  7. D K Palit, War in High Himalaya: The Indian Army in Crisis,1962, Hurst and Co, London, 1991, p 71.  
  8. Ibid, pp 390-92. 
  9. Ibid, p 220. 

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Copyright: Economic & Political Weekly April14-20, 2001 (www.epw.org)